By Kim Frederick
“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.” (James 1:27)
Quietly standing in the shade of Marivel’s home as her children lingered around corners, on hammocks, and inside of their dirt floor adobe home, I helped translate as we boldly practiced a pure and faultless religion. When we arrived at their house, a skinny teenage girl shyly opened their scrap metal gate, and two muddy barefoot boys were doing their homework on an old wooden table outside. Marivel’s eyes filled with tears and she gave thanks to God as we explained that we had come to visit and pray with her. She is a widow with eight children. She is a strong believer in God and member of a local church called Arca de Dios, but she and her children rarely go to church anymore due to threats from a local gang. She says that she hopes this “difficult time” will soon come to an end, but she appears tired and worn. Her pastor, Franciso, knows her well and visits often. It is Pastor Fransico who brought us to her home to encourage her and share a bag of basic foods with her family. He knows and visits many people in his community, despite the prevalent gang activity in the area.
This week, a group from Willow Creek Crystal Lake in Chicago came to build relationships with the people in El Ranchador and construct two cement block homes to support current efforts of the local church to serve those in need in their community. The group’s desire to learn from the community and willingness to listen and respond to the community’s needs was admirable.
Throughout the week, everywhere we went, Psalm 23 was written, sung, read or taught. It was laughable each time a reference to the verse seemed to pop out of nowhere. Although the reference (in some translations) to walking “in the valley of the shadow of death,” and it’s popular use at funerals or hospital beds was a little discomforting, it seemed to build a nice theme for my week. Despite the physical labor of moving over 300 cement blocks, mixing cement by hand, and hauling dirt and rocks, being in El Ranchador all week away from desks, computers, phones, clocks, and advertisements was a restful time. The images of “lying down in green pastures” and “leading me beside still waters” provoke powerful feelings while surrounded by mountains and enormous Ceiba trees in a small town filled with mud and metal houses with waste water running through the streets.
Despite the numerous gang tags and knowledge that we were being carefully watched, we never felt threatened; we never felt alone. Instead, the truth came alive through our presence there, “Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff–they comfort me.” We ate all of our meals in the community with the pastor and other volunteers from the church, and we were welcomed with overwhelmingly open arms which reminded me that He “prepares a table before me in the presence of my enemies,” and “my cup overflows.”
1 Jehovah es mi pastor; nada me faltará. 2 He makes me lie down in green pastures; he leads me beside still waters; 3 he restores my soul. He leads me in right paths for his name’s sake. 4 Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff— they comfort me. 5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. 6 Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long.
Before leaving Marivel’s home, the Crystal Lake group gave her a large plastic bag with basic foods like rice, beans, oil, sugar, and cornflour. She asked me to pray for her daughter, Marivel de los Angeles (translated, Marivel from the Angels). She showed me a that her hip bone was protruding awkwardly beneath her skin. It looked broken, and her mother said it was from a golpea, or some kind of blow. We prayed with her and asked that God “restore her soul” through these difficult times. Her certainty that she would one day have the freedom to return to church was a proclamation of the strong hope to which she clings. Thanks to the local church’s work in El Ranchador, Christians and non-Christians alike are receiving mercy and esperanza (hope) through home visits, latrines, home gardens, new houses, and restored relationships. This church’s efforts are just another example of how we, as the body, can reach out to one another, helping others to experience the truth in the last verse of Psalm 23: “Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long.”